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One does not fear death while his brother await him in the halls of valhalla flag

Valhalla is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, in the Prose Edda , in Heimskringla and in stanzas of an anonymous 10th century poem commemorating the death of Eric Bloodaxe known as Eiríksmál as compiled in Fagrskinna. Valhalla has inspired various works of art, publication titles, and elements of popular culture, and has become a term synonymous with a martial hall of the chosen dead. One does not fear death while his brother await him in the halls of valhalla flag Valhalla is referenced at length in the Poetic Edda poem Grímnismál, and Helgakviða Hundingsbana II, while Valhalla receives lesser direct references in stanza 33 of the Völuspá, where the god Baldr’s death is referred to as the woe of Valhalla and in stanzas 1 to 3 of Hyndluljóð, where the goddess Freyja states her intention of riding to Valhalla with Hyndla, in an effort to help Óttar, as well as in stanzas 6 through 7, where Valhalla is mentioned again during a dispute between the two.

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The second element, höll, is a common Old Norse noun. It is cognate to Modern English hall and has the same meaning. Both developed from Proto-Germanic *xallō or *hallō, meaning ‘covered place, hall’, itself from the Proto-Indo-European root *kol-. As philologists such as Calvert Watkins have noted, the same Indo-European root produced Old Norse hel, a proper noun employed for both the name of another afterlife location and a supernatural female entity who oversees it, as well as the modern English noun hell In Swedish folklore, some mountains that were traditionally regarded as abodes of the dead were also called Valhall; it is therefore possible that the höll element derives from hallr, rock, and originally referred to an underworld, not a hall.

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